Saturday, January 26, 2013
What future, exactly, did we vote for?
A week before the elections, I happened to get a glimpse of Israeli politics from the perspective of the other side of the continent of Asia. Japanese people have quite a few problems of their own, especially their new Prime Minister who is playing with fire and escalating a confrontation with China over a group of islands where no one lives. "He is our Netanyahu" was how several of the Japanese activists I met described him. Still, it turns out that quite a few people in Japan feel worried and concerned about the policies of the Israeli Netanyahu and about the continuing Israeli occupation of the Palestinians and the possibility that a flare-up in the Middle East would entail catastrophic effects well beyond the region. A considerable audience turned out at the University of Tokyo to hear what I – as well as Dr. Walid Salem of East Jerusalem – had to say.
The fast Japanese trains brought me to Hiroshima, where I spoke not far from the spot where in August 1945 the nuclear fireball exploded in the center of town and raised the temperature to 6000 degrees. A flourishing city, completely rebuilt physically but with its people still bearing a deep trauma and dedicated to spreading peace in the world. There and in Osaka, Japan's second largest city, I heard people concerned about our situation here and determined to act to achieve a solution. There are such people, and quite a few, there and in Europe and in America and all over the world, people who think it's their problem, and that it cannot be left only to the Israelis and the Palestinians. On the way back, during a short stopover at the airport of the Korean capital Seoul, I glanced at a local newspaper in English that someone had left and found a headline about the dire warnings made by U.S. President Barack Obama, aimed at the citizens of Israel on the eve of their going to the polls.
When I returned to Israel three days before the election, I found the papers full of commentaries asserting that the elections have already been decided and that Netanyahu's victory was completely assured. I embarked on a sequence of last-minute phone calls to tell people that the result was far from predetermined and that it was vital to go to the polls and cast a vote and throw one more personal mote of dust on the Left side of the balance. And on the last night before the elections, there was one more effort to cover the walls of Tel Aviv and Holon with red and green stickers, "If the government is against the people, the people are against the government" and "No doubt - vote against Bibi". A bit of influence on the atmosphere in the streets where the decision would walk on the decisive morning.
On elections day I went to Polling Station 65 in Holon, to sit on the ballot commission afternoon shift – from three PM until the end of the vote count late at night. Polling Station 65 is located in the Shazar Elementary School on the Martyrs of Cairo Street. The street was named after the Egyptian Jews who in the 1950's paid with their lives when Israeli Military Intelligence agents lured them into taking part in provocative acts of espionage and sabotage. Once, this affair had turned the Israeli political system upside down, nowadays hardly anyone takes an interested in the origin and meaning of the street's name. Outside the gates of the school a young man is crying out at the top of his voice: "Vote for the Shas Party! For the sake of the Torah! For the sake of Our Master, the Great Sage Rabbi Ovadia Yosef! Vote Shas!"
We are sitting behind a long table in the school library, at out backs are shelves crammed with books on the history of the Zionist movement. Voters show their ID and go behind the screen. Some of them emerge immediately with the voting envelope, some linger for long. "Why are there so many parties, even in America they make do with two," complained a man of about fifty with a heavy Russian accent. "What does it matter, as long as our voting slip was there" replies his wife.
"Are you a leftist? A real leftist, one of those going to demonstrate with the anarchists in Bil'in and confronting the army?" asks the ballot commissioner sitting next to me. "Certainly, I have a lot of friends in Bil'in" I reply. "Oh dear, I was there as a reserve officer. We might have met already, even if we were not introduced." The debate is cut short when a whole family arrives to vote and their names need to be located on the voters' roll. In the breaks in between voters, Left and Right ballot commissioners drink coffee and share the snacks they had brought with them.
A young woman comes in with a child of about three in a carriage. She is bored when the mother goes behind the screen, but gets excited with the opportunity to drop the envelope in the ballot box slot. "Just so, dear, exactly like dropping coins in your little savings box" says the mother. "What a lovely child" says an admiring ballot commissioner "in fifteen years she'll vote for herself." "If this country still exists by then. Let's see the results tonight" says someone. "What did you say? How dare you say such a thing!" yells the mother, grabbing the child and storming out.
From time to time we listen to the radio. There are hints of unexpected developments. Likud leaders are concerned about high voter turnout in left-wing strongholds. Our polling station is in a right-leaning area, and the movement of voters seems rather sparse. "But among the Arabs the turnout is low" my neighbor comforts himself. He tells me that he intends to move soon to a West Bank settlement. "A real villa for just eight hundred thousand Shekels. Where in Metropolitan Tel Aviv can you dream of such a thing?" "Don't make long-term plans for this villa, eventually you'll get evacuated." "Once upon a time Titus and the Romans evacuated us, in the end we came back." "Do you want to wait another two thousand years?".
Ten PM. The exit polls, exciting news. Lapid, Lapid. But there is little time to listen. We need to count the votes right here. There are precise and rigorous procedures, which require everybody's full attention. Before opening the envelopes they have to be counted, and the number compared with the number of voters. The chairwoman opens an envelope and announces the name of the party whose slip was inside, and it is recorded in two parallel lists. The final tallies are checked against each other, checked again and again to make sure there is no mistake. After midnight we take the duly signed result sheets to the regional balloting center established at the basketball stadium on Golda Meir Street, where a crowd of hundreds of ballot commissioners are impatiently waiting to deliver their results.
Finally at home in front of the late night TV broadcast. Netanyahu's victory speech sounded more like a funeral oration. Roving TV crews and commentators in the studio immediately shift their focus back to the Lapid Festival. There can be no doubt that Yair Lapid is the big winner of the evening, the Man of the Hour, the new kingmaker of Israeli politics. How come we did not see this was where things were heading? Meanwhile, some good news, Meretz doubled its parliamentary strength, while the racist Michael Ben Ari did not pass the vote threshold. The Central Elections Committee had not disqualified him, but the voters did. All in all, the evening ends better than we were afraid of.
Meanwhile, foreign ministries around the world are making urgent calls to their embassies in Israel: "Who is Yair Lapid?". International TV networks are begging for an interview with him. So really, who is Yair Lapid? Seemingly, everyone who lives in this country and sees TV and reads the papers here knows exactly who he is: a TV personality and the son of a TV personality, a politician and the son of a politician, member of a second generation in the creation of new political parties from scratch. And yet, how did this man we all knew become suddenly such a glittering and dazzling star?
Many commentators have noted the link with the social protest movement of the summer of 2011, the hundreds of thousands who went out into the streets and chanted "The People Demand Social Justice!" and after a few months faded away as if they had never been. And now, so we are told, they emerged and came to the polls, and it was Yair Lapid who managed to channel their protest into his brand of electoral politics protest. In fact, it would be more accurate to say that Yair Lapid gave an expression to a very specific facet of that protest.
Already at the time itself there were two distinct trends, two competing narratives in the Social Protest Movement, and both could be discerned in the leaflets distributed at the tent encampment on Rothschild Boulevard and in the placards carried in the mass demonstrations and the divergent speeches delivered from the podium.
There were demonstrations and protesters who spoke on behalf of "The People", an abstract concept perceived as including just about everybody: Ashkenazis and Mizrahis, Jews and Arabs, left-wingers and right-wingers, peace seekers as well as settlers, students and academics and high-tech enthusiasts together with hard-pressed manual workers earning less than the minimum wage - everybody except the handful tycoons at the top who suck everybody's blood, and the government of tycoons' lackeys. It was demanded that these tycoons be heavily taxed, and the money used to fund an Israeli Welfare State, high-quality social services and education and health for all.
This was the banner taken up by Shelly Yachimovich of the Israeli Labor Party. With great perseverance and conviction, she hoped that this would prove the way to break the traditional boundaries of the Israeli political system and bring into the Labor Party fold masses of impoverished traditional Likud voters who, more than anyone else, have an interest in a Welfare State and strong social services. A nice idea which just did not materialize. The breakthrough did not occur, right-wing voters in the slum neighborhoods and development towns did not cross the lines, and in this week's elections the Labor Party gained votes only in the same places and among the same social layers which have always supported it . Far too little to sustain Yachimovich's dreams of achieving a political overturn.
But the protest movement of summer 2011 also had a different current. Those who spoke on behalf of "The Middle Cass" - also a term which is vague and difficult to define. A frequently heard joke expresses well the spirit: "In this country we have one third of the population who work, and one third who pay taxes, and one third who serve in the army - the problem is that it is always the same one third...". In fact, this is aimed especially at the ultra-Orthodox who, it is asserted, do not work and do not pay taxes and do not serve in the army, a deadweight under which the Middle Class in groaning. And this spirit was expressed by talented television presenter Yair Lapid. His late father Yosef (Tommy) Lapid had started once a party which dealt wit much the same issue.
Yair Lapid, establishing the "Yesh Atid" (There is a Future) Party and running it for a year until the elections, has already surpassed the achievements of his father. He did achieve what Shelly Yachimovich failed to do, getting the adherence of a significant portion of Likud voters (more affluent ones) and leaving Binyamin Netanyahu a battered, bruised and weakened Prime Minister. As all commentators agree, Netanyahu does not have a real option of forming a government without Lapid and his party. He has no choice but to embrace Lapid as a primary and senior partner in his new cabinet. For his part, Lapid hastened to return the favor and deny outright any idea of participating in an anti-Netanyahu Block. But what use will Lapid make of the position of power which fell into his hands?
Lapid had chosen to open his elections campaign at the settlement of Ariel, and put forward the difference between "settlement blocs" which are considered legitimate and acceptable, as against "isolated settlements" in which there should be no more investment of money. (In the elections he got ten percent of the vote in Ariel...). In general, during the campaign Lapid - like most of party leaders in these elections - avoided making statements on the Palestinians and concentrated on a "civil agenda". In recent weeks, however, he did express some concern about the sustained international condemnation of Israel following the settlements building spree in general and in the highly sensitive E-1 area in particular.
As my colleague Haim Baram writes today, the hundreds of thousands of supporters of "There is a Future" may not care much about the fate of the Palestinians under occupation in itself, but they are not willing to sacrifice their standard of living for a crazy settlement project or a dangerous adventure in Iran. Unwilling to lose cultural and academic links in Europe and North America, they are not willing to give Netanyahu a green light for a head-on confrontation with President Obama.
And so, as the media reports, "There is a Future" will condition its entry into the government coalition not only on "sharing the burden" – i.e. taking the ultra-Orthodox into the army – but also on resuming negotiations with the Palestinians. The new MK Ofer Shelah – Lapid's close personal friend who together with him moved from journalism into active politics - stated firmly that this is not about empty talks, but serious negotiations leading to the signing of an agreement with the Palestinians and its implementation in practice.
Similar things were said by another of the new party's leaders – Ya'akov Perry, former security chief turned a very successful businessman, who like other former heads of the Shabak security service developed afterwards fairly dovish views. He stated that "the Palestinians are definitely partners to an agreement, even if they are difficult partners" and that Israel should come up with "a divorce agreement" which will put an end to Israeli rule over them. He added that "Yair Lapid is perfectly suitable to serve as Foreign Minister, and he could put an end to the international isolation of Israel."
Rabbi Shai Piron, Lapid's number two and a bit less of a dove (himself a resident of the settlement of Oranit) also elaborated on the same subject: "The concept of two states for two peoples is our one and only entry permit into the world in which we live. Without this, we will be outcasts and pariahs. This is, provided that there will be no Right of Return in any form, that Jerusalem is Israel's capital and that under no condition will settlement blocs be evacuated. (...) three months ago the Prime Minister vowed to topple the Hamas regime and mobilized 60,000 troops. But then he got a call from Hillary Clinton and refrained from entering Gaza. He understood that Israel's standing in the world must be preserved".
"So, are you going to be Netanyahu's key to the world?" asked the interviewer, and Rabbi Piron confirmed "Yes, Netanyahu needs our key to our world" (Ma'ariv, Jan. 25, 2013).
So, is the aim to end the international isolation of Israel, or to really deal with the Palestinians? Would the main role of Foreign Minister Lapid be to travel around the world, make use of his talents as a former TV anchor and tell diplomats and statesmen things which they would enjoy hearing (especially after the years of Avigdor Lieberman in this position)? Or is it going to be a real and sincere effort to reach an agreement and implement it? To a large extent, this would depend on the governments and leaders whom Lapid will encounter in the U.S., Europe and the rest of the world. But to some extent it would certainly depend on Yair Lapid himself and whom he chooses as his allies.
The Jewish Home Party, also one of the surprises of this election, is according to many "a natural coalition partner" for Yair Lapid's party, since it shares much of the same "civil agenda". Number 10 on their list is Orit Struk, one of the settlers living in enclaves at the heart of Palestinian Hebron. Orit Struck is well known for heading the "Judea and Samaria Human Rights Organization" whose activities focus on the Human Rights of the settlers, and documenting each incident of police violence during the evacuation of illegal outposts.
On the after the elections, something happened at al-Arub, a Palestinian community located a few miles north of the settler enclave in which the new MK Orit Struk resides. An IDF officer and his driver were driving by on the highway, embarked on a private pursuit of Palestinian stone throwers and opened fire, killing the 22-year student Lubna Munir Hanash. She was the sixth Palestinian civilian to be killed by Israeli gunfire in the past month. The initial investigation conducted by the army showed that she did not endanger them in any way whatsoever, and that it is very doubtful if their shooting was justified. Will they be prosecuted? That is also highly doubtful. What is certain is that this incident will get no mention from the Settler Human Rights organization headed by Struk.
So, what will be the situation at the time of the next elections to the Knesset of Israel, due in 2017 - the precise year of the fiftieth anniversary of the occupation? Will the settlers still reside in armed enclaves at the heart of Occupied Territory, and actively participate behind their barbed wires in the Israeli democracy of which their Palestinian neighbors have no share? Will Yair Lapid's political tenure end with the sum total that the ranks of the army of occupation shooting down Palestinians will come to include also ultra-Orthodox soldiers, laying down the Talmud and taking up the gun instead? If so, Lapid will remain a marginal footnote, and the "There is a Future" party will not have much of a future.
On election night, shortly after hearing of the dimensions of his victory, Yair Lapid said in the victory speech to his party's gathered activists: "Tonight, a heavy responsibility was placed on our shoulders."
Indeed, a heavy responsibility. Perhaps much heavier than Yair Lapid himself yet realizes.
Saturday, January 5, 2013
Perhaps with a lot of luck
Opinion polls without number. Several polls per week, almost one every day. Israel's political system is addicted to opinion polls, perhaps even more so than in other countries. Is it really certain that Binyamin Netanyahu will go on being Prime Miinister of Israel? Or is everything still open? Can things still change drastically during the two and half weeks remaining until Election Day? Can the continuing fall of the Likud Party in the polls plus the increasing tendency of oppositional forces to unite into an impressive large bloc, create a new reality?
Among the flood of polls striving to predict the results which would be published on the morning of January 23, a slightly different survey – testing fundamental, long-term positions. On the initiative of the American Jewish billionaire Danny Abraham, who is for many years active in efforts to promote a peace agreement between Israel and the Palestinians, two major Israeli polling institutes were charged, those of Minna Tzemach and Rafi Smith, to check – each one separately and without knowing of the other - how the citizens of Israel would vote in the case that their government asks them to approve by referendum an agreement designed to put an end to the Israeli-Palestinian Conflict.
Respondents were presented with detailed outlines of the agreement in question:
· Two states - Israel for the Jewish people and Palestine for the Palestinians;
· Palestinian refugees having the right to return only to their new country;
· The Palestinian state would be demilitarized;
· The boundaries would be based on the 1967 lines with exchanges of equal-sized territory. Those exchanges would take into consideration Israel's security needs and would retain the large settlement blocs in Israeli hands;
· Jewish Jerusalem would be under Israeli sovereignty and the Arab neighborhoods would be under Palestinian sovereignty;
· The Old City would be under neither side's sovereignty, but rather would be administered jointly by Israel, the Palestinians and the United States;
· The agreement would be implemented only after the Palestinians held up all the obligations at their end, especially the war on terror, and the United States approved of the agreement.
http://www.haaretz.com/news/national/poll-most-rightist-israelis-would-support-palestinian-state-dividing-jerusalem.premium-1.490926
The two polling institutes got similar results: if and when a government is established in Israel which will achieve an agreement with the Palestinians (and the Americans) on such a basis, it will gain the support of no less than two-thirds of the citizens of Israel. Furthermore, such an agreement would also gain support of the majority among the voters of the two main right-wing parties. 57% of the voters of the ruling Likud Party, 47% among those of Naftali Bennett's Jewish Home Party, the rising star in the ultra-nationalist constellation who is challenging Netanyahu from the right.
It thus seems that somewhere in the misty future, the citizens of Israel might vote overwhelmingly in favor of a peace agreement with the Palestinians. But in the here and now, at the general elections due to take place in Israel two and a half weeks from now, the citizens - according to all polls up to today – seem likely to give a clear Knesset majority to the parties which strongly oppose such an agreement.
More than half of the Likud voters are willing in principle to support a peace agreement with the Palestinians based on 1967 borders. But there is no reason to suppose that in practice this would deter them from going to the polls and giving a mandate to Prime Minister Netanyahu, who staunchly opposes the same boundaries and who was willing to enter into a public confrontation over it with the President of the United States. Almost half of the supporters of the Jewish Home Party are ready in principle to support an agreement with a Palestinian state based on 1967 borders, but this is no impediment to their empowering Naftali Bennett, who is altogether opposed to the establishment of a Palestinian state in whatever boundaries, and whose plan calls for annexing sixty percent of the West Bank and leaving the Palestinians enclosed in a collection of narrow enclaves, with "autonomy under the supervision of the IDF and Shin Bet" (sic). Half of the voters for both these parties are willing in principle to support a peace agreement with the Palestinians, but in practice they are about to fill Knesset seats with dozens of extreme right Members as well as those from the even more extreme right, who are completely opposed to even the most petty and cosmetic of concessions.
The fact is that most of the Israeli public completely believe what they had been repeatedly told over the past twelve years: there is no partner, the Palestinians do not want peace, there is no chance for peace, and all talk of peace is a pipe dream.
In short: if an Israeli government ever reaches a peace agreement with the Palestinians and presents it as a fait accompli to the approval of the Israeli public, the public will give its blessing to such a government and to such an agreement. But the Israeli public will not lift a finger to bring such a government into being or to get the government to sign such an agreement. The public would not come out en masse into the streets to demand peace, nor provide a parliamentary majority to the parties which support peace. The public would wait for somebody to once upon a time present it to them ready made.
So, how is it ever going to happen? Probably we need help from outside, a great lot of it. You can sometimes hear diplomats - especially American ones – saying things like "We can't replace the parties themselves, we can't want an agreement more than the parties want it." But otherwise it will just not work. The International Community must get involved, far more than it ever was – if only because assorted religious and nationalist fanatics, playing with fire very near to a very sensitive powder keg, are not a regional problem but a global one.
An international involvement is needed – an involvement far stronger, far more intensive than ever before, of all who can in any way get involved. The President of the United States should get involved and push hard and refuse to be intimidated by powerful Congressional lobbies. The leaders of Europe and Japan, and Russia and China and anyone else holding any kind of leverage should make maximum use of it. And civil society organizations throughout the world should join the effort and work from below wherever they can. And Jews worldwide need to realize that the way to help Israel and ensure its future is not by following orders and directives emanating from the government offices in Jerusalem. Quite the contrary.
And then, if all of us have a lot of luck, eventually an agreement will be signed, and the citizens of Israel will vote and approve it by a large majority and will accept the need to get out of the Territories which were under Israeli rule for decades and never became part of Israel. There would be no outburst of great enthusiasm, and we will probably witness no dancing in the streets. Rather, it would be a majority united by a sober hope - "Well, the whole world pressured us, and the government probably knows what they are doing. Let's give it a chance and see how it goes, maybe after all we will have some peace and quiet."
The Palestinians, in their own referendum at the same time, will have to accept that their cherished dream, the dream of the Return to hundreds of cities and villages destroyed in 1948, will remain a dream. A harsh and painful concession. There will certainly be no dancing in the streets there, and yet they too are likely to give the agreement a chance in a spirit of sober hope. "Well, it's probably the maximum we could have gotten, let's give it a chance and see how it works out. Maybe after all the Occupation would really end and we would really and truly have a state." And then? We will certainly not live in Heaven, but maybe we can start to build a normal life on both sides of the border between the state of Israel and the State of Palestine.
All of this, in the best case and assuming all of us have a lot of luck. One can certainly think of much worse possibilities.
Wednesday, December 26, 2012
An order on which a black flag flies
"In my government there will not be a minister who supports soldiers' refusal of orders" declared Prime Minister Netanyahu at the beginning of this week, and his words got banner headlines in the papers. It has been long since the last time that soldiers' refusal got to the focus of public attention in this country. And all due to Naftali Bennett.
A few weeks ago I took a long ride in a taxi, and in talking with the driver I found out he was among the first of the Israeli military refusers. In the early 1970's, when the West Bank military government and settlement movement were brand new, he was called up for reserve duty in the city of Hebron, was ordered to accompany Rabbi Moshe Levinger in the streets of Hebron and refused to obey and got sent to a military prison. At the time, this kind of act was not published and did not get into the media at all. "I'm not a political person. It is just that this Levinger is a bastard. He was going around in Hebron marketplace and overturn the Arab vendors' stalls. I told my commanding officer that I did not join the army to help bastards like that."
In the early years of the occupation, refusers were few and isolated. The poet Yitzhak Laor spent time behind bars at the beginning of his literary career, and Giora Neumann was repeatedly jailed and graffiti calling for his release remained for many years afterwards on the streets of Tel Aviv. The organized refusal movement, began in June 1982 when Defense Minister Ariel Sharon launched Operation Peace for Galilee which became the First Lebanon War and later became known as the War of Deception.
It was the time when soldiers heard their Prime Minister Menachem Begin stating on the Knesset floor that the army will not go deeper than forty kilometers into Lebanon and looked at the map and saw that they were already on the outskirts of Beirut, at least a hundred kilometers from the Israeli border. And they sung "Go to Lebanon/Fight for Sharon/Return in a coffin"(in Hebrew it rhymes). And a few months later they were ordered to shoot flares over the refugee camps of Sabra and Shatila and then found that they had illuminated the path of those who indiscriminately slaughtered hundreds of men and women, elderly and children.
Sharon's followers dismissed it as "Just Arabs massacring Arabs", but resentment and disgust of the war grew ever higher. Thousands signed a petition declaring their refusal to go to Lebanon, entitled "Yesh Gvul" – translated as both "There is a Border" and "There is a Limit". It was in 1984 that I went to the military prison for the first time, when I refused to take part in escorting supply convoys to the military outposts established throughout South Lebanon.
In December 1987 the Palestinians revolted and demanded to have the right which Israelis long enjoyed, the right to be a free people in their own country. It was just as the occupation became twenty years old, and at the time it seemed that twenty years was a long time, even that it was too long. There were Israelis who considered the Palestinians right in their aspiration to be free, Israelis who could not wholeheartedly take part in the army's operations aimed at suppressing the Palestinians and keeping them under occupation. Again, thousands signed the re-launched and extended Yesh Gvul refusal petition, and some spent time in prison instead of going into battle against the stone throwing youths.
In April 1988 I was doing a term of military reserve service and on the evening news I heard of soldiers forcing a Palestinian passer-by to climb an electricity pole and with his bare hands remove the Palestinian flag flown on it, whereupon he was electrocuted and died. On that night I went through the camp where I served and I wrote on 117 tanks, trucks and forklifts the following words: "Soldiers of the IDF, refuse to be occupiers and oppressors! Refused to serve in the Occupied Territories!".
After I was apprehended by Military Police Investigative Arm, the Southern Command Court Martial sent me to three months' imprisonment and also demoted me from corporal to private. And after another round of confrontation with the military authorities and a hunger strike in prison I was taken to a military psychiatrist who prescribed a psychiatric discharge from service. At that time I wrote a letter to the Army Chief of Staff: "If, in the army under your command, my conscience is considered to be madness, than I'm proud to be crazy."
In 2002 my son Uri got to the age of eighteen at the height of the Second intifada, and took the decision to refuse to join an army of occupation. I accompanied him during six months that he went in and out and in and out of the military prison, again and yet again, until a military committee declared him "unfit for military service" (which he is). He was lucky - five of his fellow refusers ended up facing a court martial and spending more than two years in prison. Among them was Hagai Matar who later became known as a journalist and intrepid anti-occupation activist, most recently also heading a workers' union.
This was also when the Courage to Refuse movement flourished, a special breed of Zionists who demonstrated with large banners stating "Refusal of the Occupation is Zionism." And there was David Zonshein, the paratrooper officer who specifically wanted and indeed demanded of military authorities to court martial him for his refusal to serve in the Occupied Territories, which would have ended with his being sent for years behind bars - and, oddly, the army high command vehemently refused to take up the challenge.
http://www.calpeacepower.org/0101/refusnik.htm
A year later came the Pilots' Letter, whose signatories announced that they would refuse to bomb Palestinian cities. They did not yet know that in January 2009 other Israeli pilots, of a bit less sensitive conscience, would go out to bomb Gaza and manage to kill 1300 people in three weeks.
Altogether, during the forty-five years of the Israeli occupation over the Palestinians, there were thousands of refusers and objectors – conscripts and reservists, young people at the start of their adult life and family men in their forties, and in the past decade also quite a lot of women. Many of them spent time behind bars, at Military Prison 4 and Military Prison 6 and Women's Prison 400. The latest is Nathan Blanc of Haifa, who had so far three times gotten the order to join the occupation army and three times refused and was three times sent to prison where he is incarcerated at this moment.
http://maki.org.il/en/political/133-news/11601-natan-blanc-was-sentenced-to-a-new-20-day-term-in-military-prison
Naftali Bennett was certainly not among these refusers, neither among the early ones not among the latter. An occupation lasting forty-five years did not bother him at all, and he remained unmoved by the ongoing oppression of millions of disenfranchised people. And quite certainly he did not mind that the Israel Defence Forces became more and more The Settler Defense Forces, an army whose primary role is to take over the land, pass it on to settlers and to protect and maintain tight guard over the settlers as they take firm control of the land.
All this was, in fact, quite to Naftali Bennett's liking. He had joined the army, and served in the ranks of Sayeret Matkal and other elite units (and definitely was not among the Sayeret Matkal refusers of 2003) and reached the rank of major, and then went into high tech and took up a position in Netanyahu's bureau until they broke in an angry row. Then he took charge of the settlers' Judea and Samaria Council and struggled mightily against the construction freeze in the settlements and for their expansion and deepening without limit and without restraint. He also came up with a sophisticated ,plan for perpetuating the occupation and annexation of the settlements and all lands around them and thus confining Palestinians in tiny enclaves which would be "autonomous under supervision of the IDF and the Israeli Security Services" (in South Africa they used to call it "Bantustans"). And in recent months Naftali Bennett managed to take over an old and rotten political party and make it seem brand new and fresh and attract the right-wing voters and pose a tangible electoral threat to the Likud Party of his former friend Binyamin Netanyahu.
But still, a refuser? His words on TV echoed throughout the country in the past week. If Major (res.) Bennett is ordered to evacuate settlers, he will regard that as an order on which a black flag flies. He would not be able to carry out such an order, he would ask his superior officer for a personal exemption from doing it, if no option presents itself he would also go to prison. After the big furor which followed, he half retracted his words, at least partially, and asked it to be clear that what he had said had been a cri de coeur, truly from the very depth of his heart.
A cri de coeur? Quite possibly it truly is such . One may grant that indeed in Naftali Bennet's eyes the settlements are dear and precious and downright sacred, and the idea of evacuating settlers arouses in him horror and repugnance, and that for him this a genuine issue of conscience.
Still, all that a politician says and does is liable to be suspected of having political motives. All the more so with what a politician says at a very hot moment of an elections campaign. And Naftali Bennett certainly has a political interest in flirting with refusal and insubordination. First of all, according to recent polls this seems to helps him capture the hearts of voters in his segment of the political spectrum, towards the January general elections. In the longer term, there might be a consideration of creating a kind of deterrence.
Bennett belongs to and represents a sector of the Israeli society which in recent years is taking an increasingly prominent place in the army, among both conscripts and reservists as well as in the officer corps, over and above their proportion in the general Israeli citizen body. For an obvious reason: they are the only sector that truly identifies, ideologically and emotionally, with the role that the army plays vis-s-vis the Palestinians in the Occupied Territories.
What if at some future time this military is asked to play a quite different role, under a different government pursuing a different policy? What if there would be on the agenda such issues as ending the occupation and establishing a Palestinian state and evacuation of the settlements? Would observant soldiers and officers, placed in key positions, in great numbers take Naftali Bennett's road, declaring "It is not that I'm refusing, I just cannot do it, this is really a cri de coeur from the depth of my heart"?
And then, what? Should consideration and respect for people's acts of conscience be extended also to the conscience and sincere faith of the settlers and their supporters? And if so, how could an Israeli government ever take the way of peace – either from its own free choice or out of recognizing the facts of life in the international arena in which the state of Israel must survive? Was an impassable barrier erected here?
Here, history might come to our aid. All of this had happened before. France ruled Algeria for a hundred and twenty years, and sent hundreds of thousands of settlers to live there. The war which ended French rule in Algeria was harsh and bloody, more so than even the worst moments in the Israeli-Palestinian conflict. French settlers in Algeria were bitterly opposed to a French evacaution, and fought with all their might for the preservation of l'Algérie Francaise, and they had quite a few supporters within the ranks of the French Army. Moreover, there were more than a million settlers. Even without any refusal of orders, had soldiers and officers been required to physically grab each and every settler and drag them on board a ship sailing off to France, the entire French Army would not have been equal to the task.
French President Charles de-Gaulle, the man who got France out of Algeria, did not dream of such foolishness. In 1962 he signed the agreement which ended French rule in Algeria. This agreement stipulated that French settlers were free to choose whether to return to France or remain in independent Algeria. In the second case they could choose between French citizenship, Algerian citizenship or dual citizenship. In practice, almost all of them chose to evacuate, getting by their own power on the ships leaving the coast of Algeria.
If ever an Israeli government takes the path of peace - either from its own free choice or out of recognizing the facts of life in the international arena in which the state of Israel must survive – it can be assumed that it will do so using the De Gaulle Method. The settlers will receive in good time a notification of the date for the evacuation of the Israeli military and the enactment of full Palestinian control and sovereignty. They will be able to decide freely on their future, each in his or her own way. Those who wish could remain in Palestine and establish there a Jewish community. Those who prefer to leave together with the army will get free of charge furniture removal trucks to transport their belongings. No soldier or officer will get the repugnant order to go in and drag them off by force.
Naftali Bennett and his fellows will not be faced with the difficult dilemma. They will not have to ask for a personal or a group exemption, nor face the possibility of refusing to obey an order. Will that satisfy them? That is far from sure.
A few weeks ago I took a long ride in a taxi, and in talking with the driver I found out he was among the first of the Israeli military refusers. In the early 1970's, when the West Bank military government and settlement movement were brand new, he was called up for reserve duty in the city of Hebron, was ordered to accompany Rabbi Moshe Levinger in the streets of Hebron and refused to obey and got sent to a military prison. At the time, this kind of act was not published and did not get into the media at all. "I'm not a political person. It is just that this Levinger is a bastard. He was going around in Hebron marketplace and overturn the Arab vendors' stalls. I told my commanding officer that I did not join the army to help bastards like that."
In the early years of the occupation, refusers were few and isolated. The poet Yitzhak Laor spent time behind bars at the beginning of his literary career, and Giora Neumann was repeatedly jailed and graffiti calling for his release remained for many years afterwards on the streets of Tel Aviv. The organized refusal movement, began in June 1982 when Defense Minister Ariel Sharon launched Operation Peace for Galilee which became the First Lebanon War and later became known as the War of Deception.
It was the time when soldiers heard their Prime Minister Menachem Begin stating on the Knesset floor that the army will not go deeper than forty kilometers into Lebanon and looked at the map and saw that they were already on the outskirts of Beirut, at least a hundred kilometers from the Israeli border. And they sung "Go to Lebanon/Fight for Sharon/Return in a coffin"(in Hebrew it rhymes). And a few months later they were ordered to shoot flares over the refugee camps of Sabra and Shatila and then found that they had illuminated the path of those who indiscriminately slaughtered hundreds of men and women, elderly and children.
Sharon's followers dismissed it as "Just Arabs massacring Arabs", but resentment and disgust of the war grew ever higher. Thousands signed a petition declaring their refusal to go to Lebanon, entitled "Yesh Gvul" – translated as both "There is a Border" and "There is a Limit". It was in 1984 that I went to the military prison for the first time, when I refused to take part in escorting supply convoys to the military outposts established throughout South Lebanon.
In December 1987 the Palestinians revolted and demanded to have the right which Israelis long enjoyed, the right to be a free people in their own country. It was just as the occupation became twenty years old, and at the time it seemed that twenty years was a long time, even that it was too long. There were Israelis who considered the Palestinians right in their aspiration to be free, Israelis who could not wholeheartedly take part in the army's operations aimed at suppressing the Palestinians and keeping them under occupation. Again, thousands signed the re-launched and extended Yesh Gvul refusal petition, and some spent time in prison instead of going into battle against the stone throwing youths.
In April 1988 I was doing a term of military reserve service and on the evening news I heard of soldiers forcing a Palestinian passer-by to climb an electricity pole and with his bare hands remove the Palestinian flag flown on it, whereupon he was electrocuted and died. On that night I went through the camp where I served and I wrote on 117 tanks, trucks and forklifts the following words: "Soldiers of the IDF, refuse to be occupiers and oppressors! Refused to serve in the Occupied Territories!".
After I was apprehended by Military Police Investigative Arm, the Southern Command Court Martial sent me to three months' imprisonment and also demoted me from corporal to private. And after another round of confrontation with the military authorities and a hunger strike in prison I was taken to a military psychiatrist who prescribed a psychiatric discharge from service. At that time I wrote a letter to the Army Chief of Staff: "If, in the army under your command, my conscience is considered to be madness, than I'm proud to be crazy."
In 2002 my son Uri got to the age of eighteen at the height of the Second intifada, and took the decision to refuse to join an army of occupation. I accompanied him during six months that he went in and out and in and out of the military prison, again and yet again, until a military committee declared him "unfit for military service" (which he is). He was lucky - five of his fellow refusers ended up facing a court martial and spending more than two years in prison. Among them was Hagai Matar who later became known as a journalist and intrepid anti-occupation activist, most recently also heading a workers' union.
This was also when the Courage to Refuse movement flourished, a special breed of Zionists who demonstrated with large banners stating "Refusal of the Occupation is Zionism." And there was David Zonshein, the paratrooper officer who specifically wanted and indeed demanded of military authorities to court martial him for his refusal to serve in the Occupied Territories, which would have ended with his being sent for years behind bars - and, oddly, the army high command vehemently refused to take up the challenge.
http://www.calpeacepower.org/0101/refusnik.htm
A year later came the Pilots' Letter, whose signatories announced that they would refuse to bomb Palestinian cities. They did not yet know that in January 2009 other Israeli pilots, of a bit less sensitive conscience, would go out to bomb Gaza and manage to kill 1300 people in three weeks.
Altogether, during the forty-five years of the Israeli occupation over the Palestinians, there were thousands of refusers and objectors – conscripts and reservists, young people at the start of their adult life and family men in their forties, and in the past decade also quite a lot of women. Many of them spent time behind bars, at Military Prison 4 and Military Prison 6 and Women's Prison 400. The latest is Nathan Blanc of Haifa, who had so far three times gotten the order to join the occupation army and three times refused and was three times sent to prison where he is incarcerated at this moment.
http://maki.org.il/en/political/133-news/11601-natan-blanc-was-sentenced-to-a-new-20-day-term-in-military-prison
Naftali Bennett was certainly not among these refusers, neither among the early ones not among the latter. An occupation lasting forty-five years did not bother him at all, and he remained unmoved by the ongoing oppression of millions of disenfranchised people. And quite certainly he did not mind that the Israel Defence Forces became more and more The Settler Defense Forces, an army whose primary role is to take over the land, pass it on to settlers and to protect and maintain tight guard over the settlers as they take firm control of the land.
All this was, in fact, quite to Naftali Bennett's liking. He had joined the army, and served in the ranks of Sayeret Matkal and other elite units (and definitely was not among the Sayeret Matkal refusers of 2003) and reached the rank of major, and then went into high tech and took up a position in Netanyahu's bureau until they broke in an angry row. Then he took charge of the settlers' Judea and Samaria Council and struggled mightily against the construction freeze in the settlements and for their expansion and deepening without limit and without restraint. He also came up with a sophisticated ,plan for perpetuating the occupation and annexation of the settlements and all lands around them and thus confining Palestinians in tiny enclaves which would be "autonomous under supervision of the IDF and the Israeli Security Services" (in South Africa they used to call it "Bantustans"). And in recent months Naftali Bennett managed to take over an old and rotten political party and make it seem brand new and fresh and attract the right-wing voters and pose a tangible electoral threat to the Likud Party of his former friend Binyamin Netanyahu.
But still, a refuser? His words on TV echoed throughout the country in the past week. If Major (res.) Bennett is ordered to evacuate settlers, he will regard that as an order on which a black flag flies. He would not be able to carry out such an order, he would ask his superior officer for a personal exemption from doing it, if no option presents itself he would also go to prison. After the big furor which followed, he half retracted his words, at least partially, and asked it to be clear that what he had said had been a cri de coeur, truly from the very depth of his heart.
A cri de coeur? Quite possibly it truly is such . One may grant that indeed in Naftali Bennet's eyes the settlements are dear and precious and downright sacred, and the idea of evacuating settlers arouses in him horror and repugnance, and that for him this a genuine issue of conscience.
Still, all that a politician says and does is liable to be suspected of having political motives. All the more so with what a politician says at a very hot moment of an elections campaign. And Naftali Bennett certainly has a political interest in flirting with refusal and insubordination. First of all, according to recent polls this seems to helps him capture the hearts of voters in his segment of the political spectrum, towards the January general elections. In the longer term, there might be a consideration of creating a kind of deterrence.
Bennett belongs to and represents a sector of the Israeli society which in recent years is taking an increasingly prominent place in the army, among both conscripts and reservists as well as in the officer corps, over and above their proportion in the general Israeli citizen body. For an obvious reason: they are the only sector that truly identifies, ideologically and emotionally, with the role that the army plays vis-s-vis the Palestinians in the Occupied Territories.
What if at some future time this military is asked to play a quite different role, under a different government pursuing a different policy? What if there would be on the agenda such issues as ending the occupation and establishing a Palestinian state and evacuation of the settlements? Would observant soldiers and officers, placed in key positions, in great numbers take Naftali Bennett's road, declaring "It is not that I'm refusing, I just cannot do it, this is really a cri de coeur from the depth of my heart"?
And then, what? Should consideration and respect for people's acts of conscience be extended also to the conscience and sincere faith of the settlers and their supporters? And if so, how could an Israeli government ever take the way of peace – either from its own free choice or out of recognizing the facts of life in the international arena in which the state of Israel must survive? Was an impassable barrier erected here?
Here, history might come to our aid. All of this had happened before. France ruled Algeria for a hundred and twenty years, and sent hundreds of thousands of settlers to live there. The war which ended French rule in Algeria was harsh and bloody, more so than even the worst moments in the Israeli-Palestinian conflict. French settlers in Algeria were bitterly opposed to a French evacaution, and fought with all their might for the preservation of l'Algérie Francaise, and they had quite a few supporters within the ranks of the French Army. Moreover, there were more than a million settlers. Even without any refusal of orders, had soldiers and officers been required to physically grab each and every settler and drag them on board a ship sailing off to France, the entire French Army would not have been equal to the task.
French President Charles de-Gaulle, the man who got France out of Algeria, did not dream of such foolishness. In 1962 he signed the agreement which ended French rule in Algeria. This agreement stipulated that French settlers were free to choose whether to return to France or remain in independent Algeria. In the second case they could choose between French citizenship, Algerian citizenship or dual citizenship. In practice, almost all of them chose to evacuate, getting by their own power on the ships leaving the coast of Algeria.
If ever an Israeli government takes the path of peace - either from its own free choice or out of recognizing the facts of life in the international arena in which the state of Israel must survive – it can be assumed that it will do so using the De Gaulle Method. The settlers will receive in good time a notification of the date for the evacuation of the Israeli military and the enactment of full Palestinian control and sovereignty. They will be able to decide freely on their future, each in his or her own way. Those who wish could remain in Palestine and establish there a Jewish community. Those who prefer to leave together with the army will get free of charge furniture removal trucks to transport their belongings. No soldier or officer will get the repugnant order to go in and drag them off by force.
Naftali Bennett and his fellows will not be faced with the difficult dilemma. They will not have to ask for a personal or a group exemption, nor face the possibility of refusing to obey an order. Will that satisfy them? That is far from sure.
Saturday, December 15, 2012
Who has shot and who has there fallen
Mount Gilboa is darkened
A horse gallops from shadow to shadow.
A screaming voice cries high
From the fields of the Jezreel Valley.
Who has shot and who has there fallen
Between Beit Alpha and Nahalal?
What, what of the night?
Silence over Jezreel
Sleep, Valley, land of glorious beauty
We stand guard over you.
http://mudcat.org/thread.cfm?threadid=109658
http://www.hebrewsongs.com/?song=shirhaemek
Who has shot and who has there fallen? Nathan Alterman, who wrote these words, left the question open and unanswered. He wrote it in 1934, as a young man making his first steps as a poet. Most of us were not yet born then, and the very old among us were children. The State of Israel was not yet created, and the Israel Defense Forces not yet been established, but the war in which we are involved today was already going on.
Just a year ago, December 9, 2011 there was not much doubt as to who shot and who fell at the village of Nabi Saleh near Ramallah in the West Bank. Like every Friday, villagers along with Israeli and international activists had embarked on a protest march towards the fresh water spring which the villagers had used until in 2009 it was taken over by settlers from the nearby settlement of Halamish. As always, their way was blocked by soldiers of the Israeli Defense Forces, and as always there soon developed a confrontation in which soldiers fired tear gas and Palestinians threw stones, and as always it was difficult even for eye-witnesses to determine with any precision "who had started it".
But on this Friday something unusual did happen there, a bit different from the normal weekly routine. A soldier fired a gas grenade at close range directly to the head of a protestor. Firing tear gas grenades at close range can be lethal and therefore military orders explicitly prohibit to shoot like that. Indeed, this time the shooting was fatal.
The photographers who were present took photos of Mustafa Tamimi in real time, just after being hit, lying on the ground in a pool of blood. A gut-wrenching photo, and there is an ongoing debate on whether or not it should have been published.
But who had aimed and shot him at close range, directly to the head? Actually, this should not have been so much of a mystery, either. Photographer Haim Schwarzenberg documented the shooter at the very moment of shooting. His name and rank and all the details are well known to the IDF, but the military censor does not permit their publication. (A few days ago I saw a facebook page where the hidden name was published, but that page no longer exists. Someone had taken care to remove it. But searching in websites which are not based in Israel and not subject to Israeli censorship might still turn it up.)
http://www.richardsilverstein.com/2012/12/08/who-killed-mustafa-tamimi-idf-sgt-aviram-boniel/
It so happened that all this took place exactly on International Human Rights Day, when thousands of activists marched through the streets of Tel Aviv to mark this date. The soldiers probably never heard of such a day. What the anonymous shooter should have known is what are the military orders which he was violating.
The Military authorities, who do know this unknown soldier's identity, were supposed to interrogate and prosecute him. If not for murder or manslaughter, at least on a lesser charge such as a breach of military orders, or an improper use of firearms, or conduct unbecoming. At the very least, an offense which carries a sentence of a few months' suspended imprisonment. To date, nothing of this happened. The B'Tselem Human Rights group approached the Military Prosecution several times, and each time got the same answer: "The investigation is still underway."
http://www.btselem.org/press_release/20121205_mustafa_tamimi_killing_investigation
A week ago, with Human Rights Day coming around again, a group of activists tried, maybe a bit naively, to arouse the conscience of Israeli society. Under the title "Who Killed Mustafa Tamimi?" they campaigned online and on Facebook and distributed leaflets in the streets and explicitly mentioned the name of the unknown shooter and also the names of those above him in the chain of command up to and including the Army Chief of Staff and the record each one of them has with regard to the killing of civilians. It is not always easy to get citizens of Israel to listen to messages of this kind (more on that later).
The Israeli media were not really interested in the story of a Palestinian resident who was shot and killed precisely a year ago and a of a soldier who shot to kill in contravention of the military orders and was not even slightly punished. Editorial offices where bombarded with press releases prepared by activists and Human Rights organizations alike, but not a single word on the printed page nor on the air waves.
The media had no space for such moral stuff. It just didn’t fit. These days they were in the mood of asserting again and again that IDF soldiers are fleeing before Palestinian demonstrators, and that this is a disgrace and an insult to national honor.
What made headlines were soldiers complaining about the military orders forbidding them to shoot demonstrators. These orders, they said, are too strict and harsh. They are being sent to "fight with tied hands" and their commanders are restraining them out of fear and apprehension of the photographers present at the arenas of clashes with Palestinian protesters and of the images which these photographers distribute worldwide. One soldier who is a fan of American comics compared the photos taken by these photographers to kryptonite, the green substance which is the single weak spot of the otherwise mighty superhero Superman.
"A soldier symbolizes the sovereignty of the state. Throwing stones at him is an injury to national honor. National honor is power, hitting it hurts the country's very spine. The photographers documenting these events and distribute them are gravely damaging the position and power of the IDF" stated Former Chief Army Rabbi Avichai Ronsky. For his part, the once liberal columnist Dan Margalit demanded that the Army Chief of Staff no longer allow soldiers to retreat from protestors, but rather instruct them to open fire "even if the photos would not be good for Israel's public relations."
The most unequivocal was Avigdor Lieberman, just two days before he was forced to resign as Foreign Minister because of the affair of his underhand dealings with the Ambassador to Belarus. The Foreign Minister stated that "The open-fire regulations by which the IDF operates in Judea and Samaria do not contribute to calming the area but further fan the flaming passions. It is unacceptable that Palestinians who attack IDF soldiers will get out alive."
Certainly, all this talk had an impact. The immediate result of several days' passionate calls upon soldiers to open fire in order to save the national honor of the State of Israel could be seen in a banner on the front page of the mass circulation "Yediot Ahronot": "Border Guard Fighting Woman Liquidates Terrorist in Hebron. " And under it the details in smaller characters: "A young Palestinian attacked the Border Guard position at the Tomb of the Patriarchs, a woman fighter responded cool-headedly, fired three bullets and liquidated him, the army is apprehensive that the wave of incidents would deteriorate into a Third Intifada." And a photo of the fighter appeared, her face blurred, under the caption "The Border Guard Heroine". (As is well known, the Border Guard is at the forefront of promoting women's equality and has already given several of them ample opportunity to take part in the daily maintenance of the occupation and show that they can be just as tough and brutal as their male colleagues.)
Buried deep in the news item was the information that the weapon in the hands of the dangerous dead terrorist had been in fact no more than a toy pistol. Was it true, as the Heroine of the Border Police claimed, that he made very threatening gestures with it and that she had acted swiftly in order to save the life of a fellow fighter from a perceived real danger? Or is the correct version that of his family, who said that he was a boy celebrating his 17th birthday and going out to buy a cake rather than attack soldiers or border guards? Perhaps he had simply taken the plastic pistol out of his pocket to get to his ID card.
http://www.jewishhealing.org/downloads/ServiceforRoshHashana.pdf
http://972mag.com/the-heroine-vs-the-terrorist-a-case-study-in-israeli-brainwashing/61969/
Human Rights organizations sent researchers to Hebron, trying to locate reliable witnesses and crosscheck and get a real idea of what did happen there. But it is unlikely that the papers would publish the results of the inquiry – certainly not in a banner headline on the front page. Most citizens of Israel already know exactly what happened: a warrior heroine killed a terrorist bastard, three cheers.
And in this case, who has shot and who has there fallen? The one who fell was Muhammad Salim, killed on his 17th birthday (on this, at least, there is no disagreement). The one who shot was a Border Guard fighter whose name starts with an N', whose identity we might or might not find out once upon a time. In the near future, during the elections campaign for Israel's Knesset, there is likely to be a lot of shooting and a lot of people falling, there in the territories under Israel's military government over the past forty-five and a half years. As all experts say, every shooting incident helps to focus public attention on security issues, which directly facilitates the elections campaign of Binyamin Netanyahu and his partner Avigdor Lieberman. But what if the Third Intifada will indeed break out? Sufficient unto the day, first of all the Nationalist Camp must win the elections and form the next government.
And who killed Mustafa Tamimi? Really, who is still interested in such ancient affairs from a year ago?
***
Michal Vexler is one of the activists attempting to arouse interest among the citizens of Israel in the death of Mustafa Tamimi - and in the fate of the Palestinians under occupation in general. With her permission I publish here her story
On the Refinement of the Soul
By Michal Vexler
www.facebook.com/michal.vexler
Right after the Human Rights Parade I met a hippie who knew me from Facebook, at the organic falafel stall opposite the Rabin Square. Young, sweet and smiling, full of light and love. She jumped at me a stormy hug windy and shook hands excitedly. At the questioning look on my face she explained that we know each other from Facebook, and some group called "The Academy for Superheroes", a group full to bursting with positive energies, seeking to improve the world by expanding concentric circles – first the superhero himself and his inside, then the community and finally the whole world.
I asked her if she enjoyed the parade, and she said she had skirted around it since "All these angry demonstrations are just not the right thing". As far as she was concerned, the parade was "full of negative energies."
I shrugged and walked away, but I kept thinking about her reaction. Perhaps the large turnout in the parade made me optimistic, or I believe in the ability of superheroes to at least listen and use their brains and emotion. One way or another, I decided to return to the falafel and talk to her, try to explain why I and a lot of other people are angry and why it is legitimate to be angry.
I tried to tell her how a year ago, just at the time of last years' parade, there was man - somebody whom I know, with whose family I was friendly – demonstrated a few meters from his home, in his own village and ...
She stopped me:
"I don't want to hear."
"... But ... a,"
" I don't want to hear. It is rude of you to force me to hear things which have nothing to do with my life."
"It IS your life. It is your country, your army!"
"But it really does not interest me. Stop it!"
Then I did something that I had not planned to do, and I slammed on the table the shot of the bloody mangled face of Mustafa Tamimi -
"Bon appetit"
And I went away.
It was a bad and violent thing to do, like giving this photo of horror to a small girl.
Hippies with a developed spiritual awareness such as this girl make enormous efforts to preserve the tranquility of their minds – never get angry, positive thinking, searching everywhere only for the light and pushing the darkness as far away as they can. The soul of that hippie thing was probably the most pure and immaculate thing in that spotlessly clean Falafel stall.
Until that moment I did not understand how the term "Refined Souls" (Yefey Nefesh) had become such a pejorative term, but now I'm beginning to understand: A Refined Soul is someone who hovers above us like an angel, not tainted by our hatred because her life is very protected and insulated. I hate her because her soul is refined while mine in injured. I must remember that I too might become a Refined Soul , and that wallowing in the sweat and blood of others will not automatically make me immune of arrogance and insensitivity. I pray to the Jewish God – the vengeful and implacable and furious God: Give me the strength to live in the harsh world you have made, in it and not above it.
Saturday, December 8, 2012
The Jurist’s and Ambassador's Dilemma
Such an event does not occur every day at the halls of the Supreme Court in Jerusalem. A year and a half ago, the right-wing majority in the Knesset passed the "Boycott Law" which claims to be a law against boycotting Israel, but in fact defines boycotting of the settlements as a “boycott of Israel.” The net result is to prohibit Israeli citizens from calling for a boycott of products made in settlements, but does not prohibit any other boycott call. It is perfectly OK to call for a consumer boycott, or organize a boycott due to religious dietary laws or working conditions or vegetarianism and care for animals. Israeli law does not even have any ban on outright racist boycotts, specifically targeting members of an ethnic group. Boycotts of all kinds and types are allowed. The sole exception is when Israeli citizens call for a boycott of products originating in the settlements - settlements in Occupied Territory, created in violation of International Law with the declared aim of preventing the Palestinians from establishing a state. Making such a call exposes one to heavy damage claims by settlers and their supporters.
Several appeals have been filed against this law. By Gush Shalom of which I am the spokesperson, by Knesset Member Ahmad Tibi, by the Civil Rights Association and Adalah Legal Center for Arab Minority Rights and Coalition of Women for Peace and the the Israel Movement for Reform and Progressive Judaism, and many other organizations and individuals. The Supreme Court judges were not quick to pick up this hot potato. It took them a year and a half to set a preliminary hearing, which was held this week.
The petitioners' attorneys spoke out, one by one, telling the judges that this is a manifestly unconstitutional and anti-democratic law, seriously violating Israeli citizens' freedom of expression and of political organization. Then it was the turn of the Knesset's legal adviser, attorney Eyal Yinon, to face the judges, make a reply and defend the law enacted by his client, the Knesset of Israel. Only, there was one small hitch: Eyal Yinon himself opposes this piece of legislation, and like the petitioners he regards it as unconstitutional and anti-democratic.
"Before the bill was voted in, I spoke at length several times with the Knesset Members who initiated it. So did the other legal advisers, the Attorney General's representative the legal adviser of the Foreign Ministry and the one for the Ministry of Trade and Industry. We all made them aware of how problematic the bill was, we did our best to make it fit into a proper constitutional frameworks. However, our opinions are not binding on the Members of the Knesset, they passed it into law by majority vote. The court here has the authority to overrule them, legal advisors do not [emphasis mine]."
And the bottom line: "In the meantime, I serve as the legal counsel of the Knesset. I am duty bound to represent the Knesset and defend to the best of my ability the binding resolutions taken by the Knesset majority". The Legal Adviser's dilemma did notso much impress the three judges on the panel. "Actually, you were sent here without ammunition," remarked Justice Salim Joubran. Not that Joubran himself and his colleagues seem in a hurry to render their decision on this loaded issue? Maybe next week, maybe only in a year or two. There is no obligatory time frame.
In Israel, 2012, more and more decent persons find themselves facing a dilemma. One is left to wonder what was exactly said inside closed rooms at the foreign ministries in London and Paris, Madrid and Moscow and Canberra and Stockholm and Copenhagen and Cairo and where not, when Israeli ambassadors were invited one by one to receive one sharp rebuke after another.
The Israeli ambassadors heard through the media, without any prior notice, of the decision to build near the settlement of Ma'ale Adumim, in the area known as E-1, a large new settlements which will serve as a barrier to prevent the Palestinians' territorial contiguity between the northern and southern West Bank, and thus block their way to having a viable state. There were in the media some echos of the annoyance felt by Israeli diplomats. They learned that this significant decision was not taken by the full Israeli cabinet, nor by the Inner Cabinet nor even by The Nine who are the Inner-Inner Cabinet. In fact, it was taken by Netanyahu in an informal meeting with the Minister of Education and the Minister for the Environment, who have no authority whatsoever to make such decisions but do happen to be Netanyahu's main supporters inside the Likud Party.
The Foreign Ministry sent a clear and unequivocal message to all ambassadors of Israel all over the world and instructed them to convey that precise message to their host governments: "We will continue to build wherever we want. The decision to expand construction beyond the Green Line will not be changed. Israel has built and will continue to build in Jerusalem, and in all places which are included in our map of strategic interests. Israel will insist upon its vital interests, even in the face of international pressure. The responsibility for the stalemate in the peace process rests with the Palestinians, and with them only". This text, too, the Ambassadors could read on the Israeli news websites before getting it by the formal diplomatic channels.
Did all Israeli ambassadors indeed convey this precise message to their English and French and the Danes and Swedes and other interlocutors all over the world? Or were some of them tempted to translate it into a language a bit more subtle and diplomatic? Or even add the tiniest hint of a personal disapproval?
Won't all this hurt Binyamin Netanyahu's electoral prospects next January? Probably not. At least, not as long as the strong reactions from world capitals are purely verbal. This the PM could well contain. He can even boast to his supporters and voters of how he ignores and defies all the pressures and continues (talking of) building. It might even raise his standing in the polls. For the time being, he has no serious reason to worry. International pressure won’t cross the boundary of the merely verbal and escalate into measures which may have an impact on the Israeli economy and thereby on the personal economic situation of Netanyahu's voters. At least, not before these elections…
Meanwhile, there was held in Tel Aviv the Human Rights Parade which has already become an annual tradition at the beginning of each December. Thousands of Israelis who feel no dilemma about dissenting and outspokenly opposing the policies dictated by Netanyahu and Lieberman and their fellows. Thousands marched through the streets of Tel Aviv and chanted slogans and beat the drums and waved flags of all colors and signs in Hebrew and Arabic and English and Russian and some French and Amharic and Tigrinya, the languages of Ethiopia and Eritrea which share their own very distinctive script. Young and old, feminists, and slum neighborhood activists, and gays and lesbians, and Negev Bedouins in traditional clothing whose homes are destroyed every two weeks and are immediately built yet again, and black refugees living in the slums of south Tel Aviv under the shadow of the huge detention camps being built in the Negev to house them, and Tel Avivian lower middle class couples with their children and babies and dogs and signs retained from the great social protests of last year.
Three Anarchists, who are going out every week to take part in demonstrations at West Bank villages and breathe tear gas together with Palestinian villagers, performed a remarkable kind of street theater. Their fellow activists bound their hands behind their backs with tight and painful plastic handcuffs, and blindfolded them with rolls of military flannel originally designed for cleaning guns, a realistic and completely accurate simulation of Palestinian detainees. The detainees who are every night taken out of their beds by the soldiers of the Israeli Defense Forces and handcuffed and blindfolded and taken in for questioning under moderate physical pressure at the facilities of the General Security Service of Israel. Sometimes five per night and sometimes fifteen. Two weeks ago, precisely on the night after the ceasefire came into force in Gaza, there were fifty-five detainees on one night in a special operation under the supervision of the Commanding General Center in person.
In these detentions the media is not present, and if someone takes photos of the bound and blindfolded detainees it is a military photographer and the photos enter the military files and get a high security classification. The three handcuffed and blindfolded activists were spread for an hour in plain sight, on the tarmac of Ibn Gabirol Street at the very heart of Tel Aviv. Thousands of demonstrators marching past them looked with shock at this presentation, and the press photographers converged and took dozens of photos of the three lying handcuffed on the road. Also the police forensic team arrived and took photos, for the classified files at police headquarters…
Nathan Blanc of Haifa had not taken part in this demonstration. Nathan Blanc is already for several weeks in the military prison. Since the day set by the Israel Defense Forces for his call-up came by, when he arrived at the recruitment base and announced to the recruiting officers his refusal to join an army whose main business is occupation and oppression. He was immediately sent off to the military prison, and after a week and a half taken from the prison back to the recruitment base and again given the order to join the army and again refused and again sent to prison. From the experience of earlier refusers, he can expect to run that gauntlet many more times, over and over again ordered and refusing and imprisoned, many short terms of detention which could altogether accumulate to quite a long time behind bars. But this is a typical example of a stubborn and recalcitrant person, who faces no dilemma in saying no.
Friday, November 30, 2012
From Hebron to East-Timor - and back
It looks already long ago, but the incident happened this month. It was totally forgotten because of the stormy events through which we went immediately after.
November 7, Israel Katz, Minister of Transportation in the Government of Israel, left his office in Jerusalem and under the protection of the Israeli Defense Forces went to the city of Hebron which is forty five years under the military rule of the State of Israel. Located in the heart of Hebron is an enclave of settlers, who are considered as rather extremist even by other settlers, but with whom Katz has very cordial relations. Among other things, they promised him their support in the primary elections of the Likud party. At Hebron, Minister Israel Katz inaugurated a new highway, created for the exclusive use of settlers and linking their enclave at the heart of Hebron with the settlement of Kiryat Arba to the east.
Thirty million Shekels from the treasury of the State of Israel had been invested in the construction and upgrading of this highway. It was given a clear priority and precedence over other highways which are under the responsibility of the Minister of Transportation of the State of Israel, highways whose users do not command a solid block of voters in the Likud primaries and whose construction does not constitute a blatant political act. Yes, construction of this highway was not just a part of the humdrum daily routine of the Ministry of Transportation. Katz certainly admitted it – indeed, he was quite proud of the fact.
At the festive ceremony in the presence of all the settler leaders, Katz declared: "We are today giving a clear answer to Abu Mazen - Hebron is our home, that is not subject to talks". A few days earlier the Palestinian Authority President had been interviewed on Israeli TV and expressed views that quite a few people here considered particularly moderate (too moderate to the taste of some Palestinians). Katz, full of humor and good cheer at the decisive counter-blow he was landing on
Abbas' peace offensive, recalled that the settlers' Hebron highway had originally been called "The Patriarchs' Highway", but to please the Feminists the honorable minister insisted upon it being changed to "The Patriarchs' and Matriachs' Highway".
The settlers, in their publications, mentioned and noted with great satisfaction this ceremony in Hebron. The regular media did not really pay attention. As it happened, this was exactly the same time that Israeli soldiers penetrated into the Gaza Strip and entered into an exchange of fire with armed Palestinians during which a stray Israeli bullet hit the boy Hamid Abu Daka and killed him, setting in motion the cycle of retribution and counter-retribution and counter-counter-retribution, in which six Israelis and one hundred and fifty Palestinians got killed.
Fortunately for Katz and the other contenders in the Likud primaries, the indirect negotiations conducted between the government of Israel and the Hamas leadership in Cairo led to a ceasefire in time for the Likud primaries to be held. Polling stations were erected in the settlements, to give settlers the full opportunity to take part in the democratic process that would deeply affect the fate of the nearby Palestinians, and in which the Palestinians themselves were offered no part. And the settlers came in great masses to the polls and gave their generous support to all who had benefited them and who vowed to continue doing so in the future. Minister Israel Katz, like others of the settlers' friends and well-wishers, scored high on the list.
On the other hand, Minister Benny Begin was removed from the list of candidates, and will not be in the Knesset after the next elections. Not that he opposes settlements, God forbid. There is none to equal him in staunch support for the Greater Israel. But he did dare to assert that when settlers take over a plot of private Palestinian land in a manifestly illegal manner, and when the Supreme Court in Jerusalem orders them to vacate such a plot, it is incumbent upon them to obey the court's ruling. From now on, clearly, no Likud Knesset Member will dare to say any such thing.
It was not only Minister Katz who at Hebron gave a clear and very rude answer to the peace offers which Abbas had put before the citizens of Israel. The entire Likud party - the ruling party of Israel which has a good chance of being the ruling party also after the January elections – repeated the same answer in its choice of parliamentary representatives. But Abu Mazen had at his disposal a response of his own to this answer, and last night this response was granted a large majority at the United Nations General Assembly in New York.
Last night - an exceptionally joyful demonstration in front of Independence Hall in Tel Aviv, where the State of Israel was proclaimed sixty four years. One by one the speakers mounted the podium, new and veteran peace seekers. All praised the Family of Nations' recognition granted by a large majority to the State of Palestine in the 1967 borders. Sufian Abu Zaida, who came from Gaza, was received with thunderous applause. Red and green signs declared "Palestinian state - an Israeli interest", "67 is not just a number" and "Bibi, Say Yes!".
A week ago, Prime Minister Netanyahu and his Foreign Minister Lieberman still entertained the hope of forming a block of "The Moral Minority", composed of Western democracies, which would staunchly oppose the Palestinian initiative. For after all, these countries had just given their backing to the glorious Cloud Pillar Operation, and they all repeated the mantra that the State of Israel has the right to self-defense and that no country would tolerate the firing of missiles at its cities. But it happens that those countries also back the Palestinian aspiration to establish an independent state, and consider that no people would tolerate living under occupation for forty-five years and having its lands confiscated for the construction and expansion of settlements. It might even lead to the cautious conclusion that Palestinians, too, have some right of self-defense against this occupation. And thus, Israeli diplomacy suffered an unprecedented defeat, and the European countries either openly supported the establishment of the State of Palestine, or abstained.
And really - what now? This morning, after a night of celebrations and fireworks in Ramallah, Palestinians got up to another day of occupation, of humiliation at roadblocks and settlements which continue to grow and expand. The State of Palestine is recognized by the UN, but is not to be seen on the ground. On the ground nothing has changed, as the Prime Minister of Israel declared this morning. (And in this, skeptical Palestinian agree with him – and proclaim that "Israel understands only force").
Is it, then, a meaningless statement? That is what Indonesia also thought, when the UN recognized a new nation called East Timor. For years after this resolution was taken, Indonesia contemptuously ignored it, and the Indonesian military ruled the territory of East Timor with terrible brutality. Yet today, and already for several years, East Timor is an independent and sovereign state, which was yesterday among the supporters of establishing the State of Palestine. The same when the United Nations resolved to establish a country called Namibia in a territory which remained under South Africa's military rule for quite a few years after the United Nations adopted this resolution, and later when the UN resolved to put an end to the racist Apartheid regime in South Africa itself. Only recently, the UN recognized a country called South Sudan, which after a harsh and cruel war became a solid reality. Experience shows that the UN is far from a sham, and that resolutions taken at the General Assembly in New York have a habit of eventually assuming a solid body on the ground (this is, it should be remembered, precisely how the state of Israel itself came into being…).
Meanwhile, today we witness an example of what settlers and their friends call "an appropriate Zionist response". No less than three thousand housing units to be built all over the settlements, the State of Israel under Netanyahu giving the finger to the entire world - to the delight of the newly elected Likud parliamentary candidates.
If the polls are right and the Likud Party will retain power after January next elections, it seems Binyamin Netanyahu will have no more fig leaves left. Ehud Barak will no longer be Defense Minister, and could no longer be sent out as acting Foreign Minister to places where Avigdor Lieberman is not welcome. In his next term, Netanyahu will have to face the world alone; no more real or supposed Liberals to hide behind. "Israel moved right, but the rest of the world moved to the left," wrote one commentator this morning.
So where are we headed? It seems towards a head-on collision, possibly a very big bang. It is certainly not going to be boring.
Thursday, November 22, 2012
After the ceasefire
I give here the floor to my wife Beate, who shared with me the week of war in the sometimes targeted Holon. The following was originally written in Dutch, as a blog for the EAJG site (Een Ander Joods Geluid / A Different Jewish Voice).
A snake in the grass
The ceasefire brought about a very strange experience: I agreed with the government. And that after a week of pent-up anger against that same government.
To begin at the beginning: For the umpteenth time skirmishes around the Gaza border had taken their toll – with deaths on the Palestinian side, while Israelis suffered damage, and hours of fear. But it seemed last Tuesday to be really over. Not only was such an impression given by ministers. Also, the Israeli negotiator Amos Gil'ad went November 14 to Cairo to officially announce that Israel regards this round to be over. If we hadn’t known it already, it was confirmed today in the Ma'ariv newspaper that this had been a deliberate deception. Thus, the Hamas General Ahmed al Ja'abri was seduced to the fatal car ride with his son – al Ja’abri’s car was subsequently hit by an Israeli precision bomb . In his pocket, the proposal for a long-term ceasefire that had to be worked out in further negotiations. Unofficial negotiator Gershon Baskin, in ordinary life a peace activist, was furious and could no longer keep quiet.
Meanwhile we people of the region went through a thousand fears, counting hundreds of dead and injured , and the cultural and economic heart Tel Aviv has become part of the Gaza shooting range – not to speak of the exploded bus hours before the ceasefire.
And now those same negotiations for a longer-term truce just pick up where they left off. No wonder that Israelis wonder what Israel actually won with its show of force. During the days of warfare you heard criticism against the government only from the handful of "peace-fanats" to which I count myself. Now I tend to defend the government against those who claim that "we should have continued and should have torn Gaza to pieces" instead of "allowing Hamas the victory". Hamas representatives also saw themselves as the victors, and the Palestinians in the Gaza Strip, after a week of continuous day and night bombing , were in jubilation now that it was over .
So, I am glad that Netanyahu & Co dared to interrupt the war euphoria, and this time not to exceed the limits of the American ally, and actually awarding a success to Morsi, the new Egyptian Muslim Brothers president. But I fear that there is a snake in the grass. It may lead to the Likud winning votes in the "pragmatic center" while the ultra-right parties grow, in other words the right block will further gain strength. All that without Netanyahu sacrificing even an inch of the occupied West Bank. And, maybe the new pragmatic Netanyahu would find it also easier to get Obama on his side for the absolutely ‘surgical and controlled’ attack on Iranian nuclear targets.
Beate Zilversmidt , Holon 22.11.12
Subscribe to:
Posts (Atom)
